“There exists no Armenian ‘race.’ There is only an Armenian people, an Armenian nation. This is why we need to fight. The Armenian people in the diaspora are losing their identity as a cultural-national entity, succumbing to the centrifugal effects of cultural assimilation. If Armenians of the diaspora do not claim their right to live in their homeland they will gradually lose their common cultural identity. And if this happens, the white massacre of our nation will have succeeded.” --“Our Origins: True and False,” article originally written in mid-1981, and later included in The Right to Struggle (San Francisco: Sardarabad Press, 1993) (henceforth RTS), pp. 3-6. The quoted passage appears on p.6.
This quote takes me back to a conversation i had with an individual around June last year. That sense of apathy and shallow perception of genuine Philippine history that disregards all the nitty gritty-brutal and bloody facts. That sense of collective amnesia that continues to perpetuate political, cultural and social life of filipinos in the country and throughout the diaspora. The miseducation. The white genocide.
A joint U.S.-Philippine military exercise at the former U.S. military base in Subic Bay, in 2010.
By GINA APOSTOL
Published: April 28, 2012
THE Philippines is haunted by its relationship with the United States. I remember the day, in 1991, when the Military Bases Agreement between the two countries was rescinded. The headlines yelled, finally: Freedom! But worrywarts held on to their beads. Clark Air Force Base and Subic Naval Base were America’s largest overseas outposts — powerful vestiges of colonial rule decades after the American occupation, which lasted from 1899 to 1946, had ended. In American history books those decades have fallen into an Orwellian memory hole: lost or abridged.
On the Philippine side, however, the relationship with America looms like Donald Barthelme’s balloon, a deep metaphysical discomfort arising from an inexplicable physical presence. In Barthelme’s story “The Balloon,” a huge glob inflates over Manhattan, affecting ordinary acts of puzzled citizens for no apparent reason. American involvement in Filipino affairs sometimes seems like that balloon, spurring fathomless dread. Bursts of anxiety over the bases’ return pop up every time America finds a new enemy.
The high-level April 30 meeting between the United States and the Philippines in Washington occurs during a standoff between Beijing and Manila over disputed territories. Hillary Rodham Clinton has called the contested portion of the South China Sea “the West Philippine Sea,” fanning Chinese ire and Filipino nationalism alike over obscure islands known by most as the Spratlys. (They have oil, and China wants it, too.) And tensions have not been soothed by joint military training exercises featuring 6,000 American and Filipino troops practicing so-called mock beach invasions on the coast facing China. Indeed, as America pivots to Asia and China rattles Manila, old phantoms are rising.
When George W. Bush declared his war on terror in 2001, many Filipinos wondered whether a new airport on Mindanao, where American soldiers had increased so-called training operations, was big enough to land an F-14. Nations see global affairs through amusingly paranoid lenses, but as Filipinos joke, just because one is paranoid doesn’t mean no one is out to plant a huge airstrip that might conveniently land a fighter jet.
When Raytheon, the defense contractor, repeatedly consulted with visiting American forces last year about making “dumb” bombs “smart,” and in February actual smart bombs fell on Mindanao, killing alleged jihadists from Malaysia and Singapore, editorials came up with a familiar specter. “Forward base,” one pundit said.
The bases haunt us because they emerged during a dreamspace, when we still believed in our capacity for revolution. America “friended” the Philippines during our 1896 war against Spain then “unfriended” us when it paid Spain $20 million dollars for the islands in 1899. The building of military installations began apace, in step with the trauma of our sense of betrayal.
We agitated against the Clark and Subic bases during the Marcos years, that conjugal dictatorship propped up by American good will. There are photographs of the Marcoses with every American president since 1965, many on Wikicommons: Imelda dancing with the sweaty and the suave: with Nixon, as the Vietnam War waxed, and Reagan, as the cold war waned. A brutal war against ill-equipped, proto-Maoist insurgents kept the Marcoses, and American guns, in business. It’s no surprise that the bases became a linchpin in our constitutional debates after we threw out the dictator in 1986.
I was a volunteer sorting through the dregs of history left behind in Manila’s presidential palace when the constitutional convention of 1986 was in full swing. Delegates were venting over the removal of American military bases as I dragged out from the palace drawers, in the office of Imelda Marcos, one document after another branded “For Your Eyes Only.”
I found piles of confidential military documents mixed with love letters from male pop singers apologizing cryptically for failed nights of the soul. I’d go through carved mahogany doors leading to dusty exhibits of Imelda’s forlorn and notorious shoes to come upon banal evidence of a more ominous evil: boring documents outlining strategic maneuvers, backed by American aid. Too many of them were code named Kalayaan: freedom.
Our brand-new 1987 Constitution banned foreign bases, but America’s lease wasn’t up for four more years. Pundits quipped that only an act of God would kick the bases out. God obliged.
Mount Pinatubo erupted in 1991, pulverizing Clark Air Force Base and devastating Subic. America abandoned Clark and moved to renegotiate the bases treaty. I remember the day the Senate rejected the treaty because my own child was newborn, of age with the country. President Corazon Aquino, a sugar heiress whose family made a fortune during World War II providing alcohol to American G.I.’s, reluctantly signed it in 1991.
A smoldering volcano, Mount Mayon, had heralded the arrival of American forces in 1899, and in a seismic mirror Pinatubo ushered them out — a nation foretold by tectonic shifts. In between the acts, rubble remains.
American policy has always benefited the Filipino elite — the Marcoses, the Macapagal-Arroyos and the current presidential family, the Cojuangco-Aquinos, are among the handful who have reaped a bonanza. The interests of the oligarchy are the ties that bind. Our spectral angst is not so immaterial: our dread is drenched in military dollars and haunted by civilian blood.
After Mr. Bush declared the Philippines “a major non-NATO ally,” his government gave the last president, Gloria Macapagal Arroyo, hundreds of millions of dollars in military aid. Mrs. Macapagal Arroyo famously boasted in 2004 that she “inherited” United States military aid of “$1.9 million only” but that “our military support is now $400 million and still counting.” She crowed, “We are No. 1 in East Asia and No. 4 in the whole world.”
The State Department’s Human Rights Report notes that security forces under Mrs. Macapagal Arroyo’s rule were responsible for “arbitrary, unlawful, and extrajudicial killings, disappearances, physical and psychological abuses,” and that the Philippine National Police force was “the worst abuser of human rights.”
She is now under house arrest. And her Ampatuan allies on Mindanao are in jail for their roles in the brazen 2009 election massacre of 57 people, including about 30 journalists — digging pits with a government backhoe and gunning victims down point-blank. When the bodies were found, the backhoe was still running, spewing dirt from shallow graves. Corazon Aquino’s son, Noynoy, is now president, and Mr. Marcos’s old defense minister is the Senate president, prosecuting corruption in Mrs. Macapagal Arroyo’s government, whose military reaped the rewards of Mr. Bush’s “global war on terror.”
Raytheon’s smart bombs were sold under a confidential treaty and Mr. Aquino says that American troops “are here as advisers.” But hands are being wrung: when drones start dropping by, who will need a military base — or even a constitution? As psychiatrists say, repetition is the site of trauma. And in the Philippines recursion is our curse. Mount Pinatubo is still trembling.
Gina Apostol is the author of “The Revolution According to Raymundo Mata” and “Gun Dealers’ Daughter,” and an English teacher in Massachusetts.
Granted, I still have much to learn about this company and how I can possibly contribute to its progression and ultimate success. For about 7 hours in between boredom, frustration and panic, I contemplated the possibilities and likely scenarios that can come about from staying here. The givens are already apparent as some sense of financial stability is needed especially with upcoming plans and the prospects of upward mobility. But in the long run....really, I doubt it.
I need to be back in the classroom. I need to go back to research. I need to go back to writing.
'Moon River, wider than a mile, I’m crossing you in style some day. Oh, dream maker, you heart breaker, wherever you’re going I’m going your way. Two drifters off to see the world. There’s such a lot of world to see. We’re after the same rainbow’s end- waiting ‘round the bend, my huckleberry friend, Moon River and me.'
WHAT: Press conference -- Three Filipina survivors of human rights violations in the Philippines – Angelina Ipong, Dr. Merry Mia-Clamor and Melissa Roxas, kick off the event series “Women, Sow the Seeds of Resistance!” and national human rights tour
WHEN: Thursday, March 8, 2012, 5:30 PM
WHERE: Rosewood United Methodist Church, 4101 Rosewood Ave, Los
Angeles, CA 90004
Los Angeles, CA - In commemoration of International Women's Day, and to launch the national human rights tour of Filipina survivors of human rights violations in the Philippines, a press conference will be held at Rosewood United Methodist Church on Thursday, March 8 at 5:30pm. The special panel of three courageous women will feature Angelina Ipong, Dr. Merry Mia-Clamor and Melissa Roxas. These women will tell their own experiences of survival from abuse, torture and other human rights violations as political prisoners under the Philippine government. The press conference will be followed by the continuation of the events series called “Women, Sow the Seeds of Resistance!” with a community forum in celebration of Filipina women who continue to fight for justice and against the rampant human rights violations in the Philippines.
The human rights crisis of politically-motivated killings, enforced disappearances, rape, and torture in the Philippines has continued to worsen decades after Martial Law. Domestic and international organizations such as Amnesty International, Committee to Protect Journalists, and United Nations Human Rights Commission have all condemned such heinous acts linked to state apparatuses and have continuously appealed for comprehensive investigations. The Center for Women's Research has documented 356 political detainees in the Philippines. 78 are reported by the institution to have been arrested and illegally detained under President Benigno Aquino III’s administration; and almost half of are women.
Angelina Ipong, a long time human rights and peace advocate, was illegally arrested, tortured and detained for 6 years. Ms. Ipong was the country’s 'oldest female political prisoner' at the age of 66 when she was finally released in 2011. Dr. Merry Mia-Clamor and 42 other health workers were illegally arrested, tortured and detained for more than 10 months in 2010. Melissa Roxas, a Filipina American, was conducting community health work in Tarlac, Philippines when she was abducted, enforcedly disappeared and tortured for six days by the Philippine military in May 2009. Today, these three survivors continue their advocacy for human rights in the Philippines.
As part of a national human rights tour, Dr. Mia-Clamor and Ms. Ipong will share their experiences with many more audiences, including the United Nations Human Rights Council in New York and the US Congress during the annual Ecumenical Advocacy Days.
SERIES OF EVENTS for International Women’s Day – Women, Sow the Seeds
of Resistance!
Thursday, March 8, 2012, 11:30 AM – 1 PM
Community forum celebrating International Women’s Day
Claremont School of Theology’s Haddon Conference Center in the Butler building
1325 North College Avenue, Claremont, CA 91711
Thursday, March 8, 2012, 6:30 PM – 9 PM
Community forum celebrating International Women’s Day
Rosewood United Methodist Church
4101 Rosewood Ave, Los Angeles, CA 90004
Friday, March 9, 2012, 6:30 PM – 9 PM
Community Reception and Poetry Reading
spaceLUNA
2404 Wilshire Blvd, Suite 1 B, Los Angeles, CA 90057 ###
Feb 4th Appeal to U.S. Occupy Movement from Iranian Activists from the international anti-war coalition SI (Solidarity with Iran)
NO WAR - NO SANCTIONS - NO ASSASSINATIONS - NO INTERVENTION!!!
NO WAR ON IRAN!
FEB 4TH 2PM - WESTWOOD FED BUILDING - INTERNATIONAL PROTESTS LET YOUR VOICE BE HEARD!
Where: Westwood Federal Building - 11000 Wilshire Blvd When: Saturday, Feb. 4th @ 2PM Contact: IAC - (323) 306-6240
WESTWOOD ACTION ENDORSED/INITIATED BY:
UNION OF PROGRESSIVE IRANIANS INTERNATIONAL ACTION CENTER CISPES LATINO CAUCUS OF SEIU 721 BAYAN-USA ALBA U.S.A FSLN (SANDINISTA NATIONAL LIBERATION FRONT) SOLIDARITY WITH IRAN (SI) PUERTO RICAN ALLIANCE BAIL OUT THE PEOPLE MOVEMENT SOUTHERN CALIFORNIA IMMIGRATION COALITION REVEREND DR. LEWIS E LOGAN II OCCUPY4JOBS WORKERS WORLD PARTY
NATIONAL ENDORSEMENTS:
American Iranian Friendship Committee • American Muslim Alliance • ANSWER Coalition • March Forward! • Antiwar.com • UPWARD • Bail Out The People Movement (BOPM) • Cindy Sheehan, National Co-ordinator of Peace of the Action • CODEPINK Women for Peace • ComeHomeAmerica.us • David Swanson, Author, “When the World Outlawed War” • Defenders for Freedom, Justice & Equality-Virginia • Delegation’s Journey through the Islamic Republic” • George Phillies, Editor for Liberty for America • Granny Peace Brigade • International Action Center (IAC) • Karla Hansen, Producer/Director “Silent Screams” • Malcolm X Center for Self Determination • Minnesota Peace Action Coalition • Movement for a Democratic Society (MDS) • Party for Socialism and Liberation (PSL) • Peace of the Action • Phil Wilayto, Author, “In Defense of Iran: Notes from a U.S. Peace • Ramsey Clark, Former US Attorney General, awarded UN Human Rights Award • Ray McGovern, Veterans for Peace • Refugee Apostolic Catholic Church • SI! Solidarity with Iran • St. Pete for Peace • Twin Cities Peace Campaign • United National Anti-War Committee (UNAC) • Veterans for Peace – NYC Chapter 034 • Waco Friends of Peace • WAMM, Women Against Military Madness • We Won’t Fly • WESPAC Foundation • Workers World Party • World Can’t Wait
**Kuusela Hilo of Bayan USA and International League of Peoples Struggle (ILPS) speaks against US aggression against Iran and US intervention overseas in connection to the Filipino struggle for National Democracy and and 113th anniversary of the Philippine War of Independence against the United States.
"Today the Balangiga Massacre still means in American history books the killings of forty-eight Americans, not the killing of tens of thousands of Filipino civilians."
'The lyrics aren’t anything you haven’t heard before -– “live fast, die young; bad girls do it well” –- but it’s M.I.A.’s potent gift to be able to take those tried-and-true sentiments of the swagger life and combine them with Bhangra big-drum strains, guerrilla politics and the pure simple sight of people goofing around. She uses the classic markers of one of the most successful exports there is -– rap music –- to draw the other side of the globe ever closer to us. Whether it’s bombs over Baghdad or not, in M.I.A.’s vision, today was a good day in the Middle East.'
“Kiskisan kung Kiskisan” translates to an intense confrontation characterized with friction or a clash between two opposing forces. It is a style of confrontation that brings each foe elbow-to-elbow and cheek-to-cheek. It is a peoples’ weapon of resistance and their fearless determination to struggle for true liberation and democracy.
On Friday, February, 24, 7 PM, this clash will unfold in an art exhibit of Franz DG called, “Kiskisan kung Kiskisan: An Ongoing Struggle of the People,” where one will see the history and struggles of Filipinos from the time of Lapu Lapu resisting against the Spanish conquistadors to the recent struggles of the urban poor fighting off the demolitions of their homes.
Franz DG stated, “Many Filipinos are not aware about the rich history of the Philippines and how the struggles and the resistance to old ideas are paving a new path for the Filipino people. I hope my art will spark that interest in people to take action and to continue to make history.”
Habi Arts and spaceLUNA are co-sponsoring the first solo exhibit of Franz DG followed by a series of events that serve to inspire, teach skills, create awareness, build community, and put into action what it means when people say “kiskisan.”
Each week after the opening exhibit, Habi Arts will hold a different program such as a writing workshop, an educational discussion about Philippine history, a film screening of “Sounds of a New Hope” by filmmaker Eric Tandoc, and a discussion on how the community can get involved in advocating for human and workers’ rights. Before the exhibit’s closing, the community will have a chance to express themselves as Habi Arts hosts an open mic session. Each event will take place in the spaceLUNA gallery with Franz DG’s artwork serving as the backdrop.
The exhibit and series of programs will end on Friday, April 20. All events are free and open to all. Donations will gladly be accepted for the campaigns and advocacy work of Habi Arts. spaceLUNA is located at 2404 Wilshire Blvd, Suite 1B, Los Angeles, CA 90057. Please visit habi-arts.org for updates on the schedule of programs.
For more information, call 562-448-2787 or email info@habi-arts.org.
"From secrecy and deception in high places; come home, America
From military spending so wasteful that it weakens our nation; come home, America.
From the entrenchment of special privileges in tax favoritism; from the waste of idle lands to the joy of useful labor; from the prejudice based on race and sex; from the loneliness of the aging poor and the despair of the neglected sick -- come home, America."
Say what you will about American politicians and anyone running or actually in office. Heck, the attributes and commonly held perceptions doesn't arise from nothingness. It's cliche to say but history does matter. The right history. And unfortunately, history that encompasses true virtues of humane compassion, benevolence and sincere love has become the history that is forgotten. Regardless of shortcomings that come with the label and title of politician, McGovern's story is one that should be known.
"From Cairo’s Tahrir Square to Khuzdar in southwestern Pakistan, from Mogadishu to the cities of the Philippines, the risks of working as a journalist at times of political instability were highlighted more than ever in 2011. The street was where danger was to be found in 2011, often during demonstrations that led to violent clashes with the security forces or degenerated into open conflict. The 10 places listed by Reporters Without Borders represent extreme cases of censorship of the media and violence against those who tried to provide freely and independently reported news and information.
. . .
The Manila, Cebu and Cagayan de Oro metropolitan areas on the islands of Luzon and Mindanao, Philippines Most of the murders and physical attacks on journalists in the Philippines take place in these three metropolitan areas. The paramilitary groups and private militias responsible were classified as “Predators of Press Freedom” in 2011. The government that took office in July has still not come up with a satisfactory response, so these groups continue to enjoy a total impunity that is the result of corruption, links between certain politicians and organized crime, and an insufficiently independent judicial system."
Andal Ampatuan Jr., a local mayor and chief suspect in the Maguindanao massacre, is led into court in Manila. (AP)
"The November 2009 massacre of 30 journalists and two media support workers in Maguindanao province more than doubled the country’s impunity rating from the previous year. Authorities have indicted nearly 200 peoplein the massacre, including local political leaders said to have masterminded the attack.In total, CPJ has recorded 55 unsolved murders over the last decade. Aside from the Maguindanao ambush, the country’s abysmal impunity record showed some signs of a turnaround with convictions in the 2006 killing of Armando Pace and the 2005 murder Edgar Amoro. But there is reason to believe that authorities still do not grasp the seriousness of their problem: A Supreme Court spokesman recently dismissed death threats against a reporter as “ridiculous.”
Impunity Index Rating: 0.609 unsolved journalist murders per 1 million inhabitants.
"MANILA — The Philippines, which prides itself on having the freest media in Southeast Asia, has become the world's "most murderous" country for journalists, an international press group said on Monday.
With 18 journalists murdered since 2000, the Philippines is on top of the list of the five "most murderous countries for journalists" worldwide, the Committee to Protect Journalists, based in New York, said in a report titled "Marked for Death." The report was released on Monday in time for World Press Freedom Day on Tuesday.
The other countries on the list, in order of rank, are Iraq, Colombia, Bangladesh, and Russia.
"Murder is the leading cause of job-related deaths among journalists worldwide," the report said, and murder with impunity is the "most urgent threat" facing journalists."
"SIMON: Well, the Philippines is extraordinary violent and dangerous for reporters. And in fact, the most deadly incidence ever recorded by CPJ took place in 2009 in Mindinao, in a town called Maguindanao. And 32 journalists and media workers were killed in a systemic massacre. That's the most deadly incident we've ever recorded. And year after year there's a record of impunity for the killers of journalists in the Philippines, so it may not make the headlines year after year, but the toll of violence continues.
LYDEN: Joel, which beats are considered to be the most dangerous. Apparently, it's not necessarily war reporting.
SIMON: Well, the reality is that most journalists who are killed are journalists working in their own countries covering things like human rights violations and crime and corruption. And I think that what's important to do is sort of take a step back and think about the role that these journalists play not only in informing people within their own country, but informing a global audience.
The people providing this information are local journalists working in their country. They're freelancers. They're often online journalists. Sometimes they're employees of international news organizations. And they are the most vulnerable. They are the ones who appear, unfortunately, on this list of journalists killed, of journalists imprisoned, and they are the ones who most need our support."
"I have my hard down so I need a man for romance Streets are making em hard so they selfish little roamers Jumpin' girl to girl make us meat like burgers When I get fat I'll pop me out some leaders"
Filipin@s Come Out to Support CHIRLA (Coalition for Humane Immigrant Rights in Los Angeles)'s 'The 3 Kings, is the Day of the Queens for Domestic Workers.'
"Help support domestic workers in their struggle. Come and be part of ‘The 3 Kings, is the Day of the Queens for Domestic Workers’ event on Friday, January 6th, 2012. During the event, help domestic workers deliver the following message to Senator Alex Padilla: It is time to set labor standards, rights and protections for all of the 200,000 domestic workers of California."
Our Lady of the Holy Rosary Church
7802 Vineland Avenue
Sun Valley, CA 91352
“Domestic Workers have been one of the groups that has always been excluded from most labor law protections and we want to change that in California. And we want to make it possible for the first time ever in California that Domestic Workers have their minimum labor rights."
“It is only wise that the state actually decides to approve this Bill that already should have been there in place for so many years. Domestic workers have been left out from these protections because of discrimination and gender discrimination too. And the work that Domestic Workers do is hard work. It is important work. And we need to recognize them and have a Domestic Workers Bill of Rights.”
“Our staff and some of our volunteers attended this CHIRLA event tonight. Filipino Migrant Center is part of the Southern California Coalition for Domestic Workers that is helping to push to pass the Bill. We are also helping our members to help convince Senator Ted We. His constituent is in our area and we recognize there are a lot of Filipino Domestic Workers who are not coming out who are afraid of speaking out. And we are hoping to organize them and to support and push this Bill.”
“I think its harder to get [Filipino Domestic workers organized] relatively to the Latino communities. The Filipino Caregivers aren't as organized yet. A lot of them have to get jobs through agencies. And there's also you know just the nature of work is very isolated from each other, so there's no central gathering place for people to come and organize together. So for the FMC which AnakBayan works with closely, we're able to get in toch with Domestic Workers and through them seekin out help for ceertain labor cases that they have. Its our duty as a community to start raising more awareness so that workers are less afraid to come and speak out. In this economy a lot of workers are hesitant to stand up for their rights because they don't want to lose the only job that's available to them. The bad economic conditions really increase the exploitation of workers. But the thing is, that these are the rights they deserve. They shouldn't be afraid to seek out what is just.”
"A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look easily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: This is not just." It will look at our alliance with the landed gentry of Latin America and say: " This is not just." The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war: "This way of settling differences is not just." This business of burning human beings with napalm, of filling our nation's homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.
America, the richest and most powerful nation in the world, can well lead the way in this revolution of values. There is nothing, except a tragic death wish, to prevent us from re-ordering our priorities, so that the pursuit of peace will take precedence over the pursuit of war. There is nothing to keep us from molding a recalcitrant status quo until we have fashioned it into a brotherhood.
This kind of positive revolution of values is our best defense against communism. War is not the answer. Communism will never be defeated by the use of atomic bombs or nuclear weapons. Let us not join those who shout war and through their misguided passions urge the United States to relinquish its participation in the United Nations. These are the days which demand wise restraint and calm reasonableness. We must not call everyone a communist or an appeaser who advocates the seating of Red China in the United Nations and who recognizes that hate and hysteria are not the final answers to the problem of these turbulent days. We must not engage in a negative anti-communism, but rather in a positive thrust for democracy, realizing that our greatest defense against communism is to take: offensive action in behalf of justice. We must with positive action seek to remove those conditions of poverty, insecurity and injustice which are the fertile soil in which the seed of communism grows and develops.
These are revolutionary times. All over the globe men are revolting against old systems of exploitation and oppression, and out of the wombs of a frail world, new systems of justice and equality are being born. The shirtless and barefoot people of the land are rising up as never before. "The people who sat in darkness have seen a great light." We in the West must support these revolutions. It is a sad fact that, because of comfort, complacency, a morbid fear of communism, and our proneness to ad just to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch anti-revolutionaries. This has driven many to feel that only Marxism has the revolutionary spirit. Therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism.
We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world, a world that borders on our doors. If we do not act we shall surely be dragged down the long, dark and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.
Now let us begin. Now let us re-dedicate ourselves to the long and bitter, but beautiful, struggle for a new world. This is the calling of the sons of God, and our brothers wait eagerly for our response. Shall we say the odds are too great? Shall we tell them the struggle is too hard? Will our message be that the forces of American life militate against their arrival as full men, and we send our deepest regrets? Or will there be another message, of longing, of hope, of solidarity with their yearnings, of commitment to their cause, whatever the cost? The choice is ours, and though we might prefer it otherwise we must choose in this crucial moment of human history."
"In King’s framework, killing public employees unions today would be immoral as well as foolish. He said the three evils facing humankind are war, racism and economic injustice, and that the purpose of a union is to overcome the latter evil. King said the civil-rights movement from 1954 to 1965 was “phase one,” to be followed by a second phase—the struggle for economic advancement. We are not doing very well in phase two, and unions remain essential to carry it out."
"That's the question before you tonight. Not, "If I stop to help the sanitation workers, what will happen to my job. Not, "If I stop to help the sanitation workers what will happen to all of the hours that I usually spend in my office every day and every week as a pastor?" The question is not, "If I stop to help this man in need, what will happen to me?" The question is, "If I do not stop to help the sanitation workers, what will happen to them?" That's the question."